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	<title>Critical. Internet. Journalism. &#187; democracy</title>
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	<description>About politics, revolutions, justice and more</description>
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		<title>Aung San Suu Kyi – a Portrait</title>
		<link>http://www.cij.org/human-rights/aung-san-suu-kyi-%e2%80%93-a-portrait.html</link>
		<comments>http://www.cij.org/human-rights/aung-san-suu-kyi-%e2%80%93-a-portrait.html#comments</comments>
		<pubDate>Mon, 10 Jan 2011 09:20:53 +0000</pubDate>
		<dc:creator>john</dc:creator>
				<category><![CDATA[human rights]]></category>
		<category><![CDATA[Amnesty International]]></category>
		<category><![CDATA[Amnesty International Ambassador of Conscience Award]]></category>
		<category><![CDATA[Aung San Suu Kyi]]></category>
		<category><![CDATA[Aungs San Suu Kyi free]]></category>
		<category><![CDATA[Burma]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[Nobel Prize]]></category>

		<guid isPermaLink="false">http://www.cij.org/?p=410</guid>
		<description><![CDATA[Aung San Suu Kyi is known for her fight to protect the rights of the  people of Burma. She grew up with her mother and siblings, as her father  was killed when she was very young. Suu Kyi spent most of her early  adulthood attending college. She also met her husband during [...]]]></description>
			<content:encoded><![CDATA[<p>Aung San Suu Kyi is known for her fight to protect the rights of the  people of Burma. She grew up with her mother and siblings, as her father  was killed when she was very young. Suu Kyi spent most of her early  adulthood attending college. She also met her husband during that time.  Suu Kyi and her husband settled in New Oxford and had two children.<span id="more-410"></span></p>
<p>Aung San Suu Kyi left her family and returned home to care for her sick  mother in 1988. During this time, she became active in bringing  democracy to the Burmese people. Her mother soon passed away and shortly  after, she was placed under house arrest for her role in the politics  of <a href="http://www.burmacampaign.org.uk/" target="_blank">Burma</a>. She was unable to see her husband and children for most of the  next twenty-one years.</p>
<p>She was under house arrest for the majority of  that time. Aung San Suu Kyi&#8217;s husband died of cancer during her time  under house arrest. She knew she could not leave, or she may not be  allowed back in the country to continue helping the Burmese people. Suu  Kyi’s most recent arrest came in 2009. She was finally <a href="http://www.independent.co.uk/news/world/asia/aung-san-suu-kyi-walks-free-2133170.html" target="_blank">freed in November  of 2010</a>.</p>
<p>In 1991, Aung San Suu Kyi won the Nobel Prize. She was awarded the Nobel  Prize for her continuous fight for human rights. Suu Kyi did not keep  the prize money for herself. She used the money she won from the Nobel  Prize to help the Burmese people. In 2009, she won the <a href="http://www.amnesty.org/en/for-media/press-releases/daw-aung-san-suu-kyi-amnesty-international%E2%80%99s-%E2%80%9Cambassador-conscience%E2%80%9D-200" target="_blank">Amnesty  International Ambassador of Conscience Award</a>. Amnesty International had  been familiar with the case of Suu Kyi for many years. The Amnesty  International Ambassador of Conscience Award is Amnesty International’s  most honorable award. It honors those who have gone above and beyond to  protect the rights of others.</p>
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		<title>Europe after the minaret ban in Switzerland</title>
		<link>http://www.cij.org/europe/minaret-ban-switzerland.html</link>
		<comments>http://www.cij.org/europe/minaret-ban-switzerland.html#comments</comments>
		<pubDate>Tue, 01 Dec 2009 21:32:24 +0000</pubDate>
		<dc:creator>john</dc:creator>
				<category><![CDATA[Europe]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[islamophobia]]></category>
		<category><![CDATA[Minaret Ban]]></category>
		<category><![CDATA[Swiss referendum]]></category>
		<category><![CDATA[Switzerland]]></category>

		<guid isPermaLink="false">http://www.cij.org/?p=330</guid>
		<description><![CDATA[The Swiss referendum against the construction of new minarets caused a lot of criticism from all over Europe. Debates started, whether referendums are suitable to decide on difficult topics. Could highly complex questions be answered by direct democracy or would it be better to count on expert knowledge? Is the Swiss referendum representative for a [...]]]></description>
			<content:encoded><![CDATA[<p>The Swiss referendum against the construction of new minarets caused a lot of criticism from all over Europe. Debates started, whether referendums are suitable to decide on difficult topics. Could highly complex questions be answered by direct democracy or would it be better to count on expert knowledge? Is the Swiss referendum representative for a European Union where the population seems to fear the expansion of muslim religion?</p>
<p><span id="more-330"></span></p>
<p>Some voices state that Islam would not fit into an individualistic and secular lifestyle in the Western world. On the other hand, some Arab politicians revealed the development in Switzerland as a growing <a href="http://english.aljazeera.net/news/europe/2009/11/2009112912250816889.html" target="_blank">islamophobia</a>; a neologism which has become common usage after the attacks back in September 11, 2001. Anyway, the Islam world was shocked after the referendum: the first protests and demonstrations started on Monday afternoon in Islamabad, the capital of Pakistan.</p>
<p>The Swiss decision is also seen by Pakistani politicians as discrimination of Muslims and even as violation of human rights. According to the Universal Declaration of Human Rights, every woman, man, youth and child has the human right to freedom of thought, conscience and religion. Hence, the United Nations plan to examine the legitimacy of the building ban.</p>
<p>Now <a href="http://www.switzerland.com/de.cfm/home" target="_blank">Switzerland</a> has to face the fury of millions of Muslims, after Denmark had to bear the consequences after Mohammed-caricatures back in 2006. The Swiss referendum is another reason for harsh discussions and arguments between the Western and the Islam world, and might have a bad impact on the dialogue between Europe and some Muslim countries.</p>
<p>The minaret ban shows that even in apparently very open-minded European societies, there are still a lot of prejudices, fears and latent xenophobia. But on the other side, it is also a sign of  lacking integration, which also means that people have to show the will to integrate and assimilate into society. All participants have to do something in spite of themselves and have to make efforts to overcome cultural barriers.</p>
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